Anna Scott


American Guide, (Negro Writers Unit)

Viola B. Muse, Field Worker

Jacksonville, Fla.

January 11, 1937



Anna Scott, an ex-slave who now lives in Jacksonville near the

intersection of Moncrief and Edgewood Avenues, was a member of one of

the first colonization groups that went to the West coast of Africa

following the emancipation of the slaves in this country.

The former slave was born at Dove City, South Carolina, on Jan. 28,

1846, of a half-breed Cherokee-and-Negro mother and Anglo-Saxon father.

Her father owned the plantation adjoining that of her master.

When she reached the adolescent age Anna was placed under the direct

care of her mistress, by whom she was given direct charge of the

dining-room and entrusted with the keys to the provisions and supplies

of the household.

A kindred love grew between the slave girl and her mistress; she recalls

that everywhere her mistress went she was taken also. She was kept in

'the big house'. She was not given any education, though, as some of the

slaves on nearby plantations were.

Religion was not denied to the former slave and her fellows. Mrs.

Abigail Dever[TR:?], her owner, permitted the slaves to attend revival

and other services. The slaves were allowed to occupy the balcony of

the church in Dove City, while the whites occupied the main floor. The

slaves were forbidden to sing, talk, or make any other sound, however,

under penalty of severe beatings.

Those of the slaves who 'felt the sperrit' during a service must keep

silence until after the service, when they could 'tell it to the

deacon', a colored man who would listen to the confessions or

professions of religion of the slaves until late into the night. The

Negro deacon would relay his converts to the white minister of the

church, who would meet them in the vestry room at some specified time.

Some of the questions that would be asked at these meetings in the

vestry room would be:

"What did you come up here for?"

"Because I got religion".

"How do you know you got religion?"

"Because I know my sins are forgive".

"How do you know your sins are forgiven?"

"Because I love Jesus and I love everybody".

"Do you want to be baptized?"

"Yes sir."

"Why do you want to be baptized?"

"Cause it will make me like Jesus wants me to be".

When several persons were 'ready', there would be a baptism in a nearby

creek or river. After this, slaves would be permitted to hold occasional

servives of their own in the log house that was sometimes used as a


Mrs. Scott remembers vividly the joy that she felt and other slaves

expressed when first news of their emancipation was brought to them.

Both she and her mistress were fearful, she says; her mistress because

she did not know what she would do without her slaves, and Anna because

she thought the Union soldiers would harm Mrs. Dove. When the chief

officer of the soldiers came to the home of her mistress, she says, he

demanded entrance in a gruff voice. Then he saw a ring upon Mrs. Dove's

finger and asked: "Where did you get this?" When told that the ring

belonged to her husband, who was dead, the officer turned to his

soldiers and told them that they should "get back; she's alright!"

Provisions intended for the Confederate armies were broken open by the

Union soldiers and their followers, and Anna's mother, to protect her

master, organized groups of slaves to 'tote the meat from the box cars

and hide it in dugouts under the mistress' house'. This meat was later

divided between Negroes and whites.

A Provost Judge followed the advance of the army, and he obtained a list

of all of the slaves held by each master. Mrs. Dove gave her list to the

official, who called each slave by name and asked what that slave had

done on the plantation. He asked, also, whether any payment had been

made to them since the Emancipation Proclamation had been signed, and

when answered in the negative told them that 'You are free now and must

be paid for all of the work you have done since the Proclamation was

signed and that you will do in the future. Don't you work for anybody

without pay'.

The Provost Judge also told the slaves that they might leave if they

liked, and Anna was among those who left. She went to visit the husband

of her mother in Charleston. With her mother and five other children,

Anna crossed rivers on log rafts and rode on trains to Charleston.

Elias Mumford was Anna's step-father in Charleston, and after spending a

year there with him the entire family joined a colonizing expedition to

West Africa. There were 650 in the expedition, and it left in 1867.

Transportation was free.

The trip took several weeks, but finally the small ship landed at Grand

Bassa. Mumford did not like the place, however, and continued on to

Monrovia, Liberia. He did not like Monrovia, either, and tried several

other ports before being told that he would have to get off, anyway.

This was at Harper Cape, W. Africa.

Here he almost immediately began an industry that was to prove

lucrative. Oysters were 'large as saucers', according to Anna, and while

the family gathered these he would burn them and extract lime from them.

This he mixed with the native clay and made brick. In addition to his

brick-making Mumford cut trees for lumber, and with his own brick and

lumber would construct houses and structures. One such structure brought

him $1100.00.

Another manner in which Mumford added to his growing wealth was through

the cashing of checks for the Missionaries of the section. Ordinarily

they would have to send these back to the United States to be cashed,

and when he offered to cash them--at a discount--they eagerly utilized

the opportunity to save time; this was a convenience for them and more

wealth for Mumford.

Anna found other things besides happiness in her eight years in Africa.

There were death, sickness, and pestilences. She mentions among the

latter the African ants, some of which reached huge proportions. Most

dreaded were the Mission ants, which infested every house, building and

structure. Sometimes buildings had to be burned to get rid of them. The

bite of these ants was so serious that after sixty years Anna still

exhibits places on her feet where the ants left their indelible traces.

Another of the ant pests was the Driver ant, so large, powerful and

stubborn that even bodies of water did not stop them. They would join

themselves together above the surface of the water and serve as bridges

for the passage of the other ants. The Driver ants moved in swarms and

their approach could be seen at great distances. When they were seen to

be coming toward a settlement the natives would close their doors and

windows and build fires around their homes to avoid them. These fires

had to be kept burning for weeks.

Eight and more persons died a day from the African fever during the

early colonization attempts; three of these in Anna's family alone were

victims of it. It was generally believed that if a victim of the fever

became wet by dew he was sure to die.

After eight years Mumford and the remainder of his family returned to

America, where the accrued checks he possessed for cashing made him

reasonably wealthy. Anna married Robert Scott and moved to Jacksonville,

where she has lived since.

At ninety-one she still occupies the little farm on the outskirts of

Jacksonville that was purchased with the money left to her out of her

mother's inheritance (from the African transactions of Mumford) and

Robert's post-slavery savings, and in front of her picturesque little

cottage spins yarns for the neighbors of her early experiences.


Interview with subject, Mrs. Anna Scott, Edgewood and Moncrief Avenues

(Route 2, Box 911) Jacksonville, Fla.

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