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Ex-slave History Old Sayings




From: More Arkansas

Name of Interviewer: Irene Robertson
Subject: EX-SLAVE--HISTORY--OLD SAYINGS


This information given by: George Braddox
Place of Residence: Hazen, Arkansas
Occupation: Farmer AGE: 80
[TR: Information moved from bottom of first page.]


George Braddox was born a slave but his mother being freed when he was
eipht years old they went to themselves--George had one sister and one
brother. He doesn't know anything about them but thinks they are dead as
he is the youngest of the three. His father's name was Peter Calloway He
went with Gus Taylor to the war and never came back to his family.
George said he had been to Chicago several times to see his father where
he was living. But his mother let her children go by that name. She gave
them a name Braddox when they were freed. Calloways lived on a joining
plantation to John and Dave Gemes. John Gemes was the old master and
Dave the young. George said they were mean to him. He can remember that
Gus Taylor wes overseer for the Gemes till he went to war. The Gemes
lived in a brick house and the slaves lived in log houses. They had a
big farm and raised cotton and corn. The cotton was six feet tall and
had big leaves. They had to pull the leaves to let the bowls get the sun
to open. They topped the cotton too. They made lots of cotton and corn
to an acre. Dave Gemes had several children when George moved away,
their names were Ruben, John, Margaret, Susie and Betty. They went to
school at Marshall, Texas.

John Gemes had fine carriages, horses and mules. He had one old slave
who just milked and churned. She didn't do anything else. When young
calves had to be attended to somebody else had to help her and one man
did all the feeding. They had lots of peafowles, ducks, geese and
chickens.

They had mixed stock of chickens and guineas--always had a drove of
turkeys. Sometimes the turkeys would go off with wild turkeys. There
were wild hogs and turkeys in the woods. George never learned to read or
write. He remembers they built a school for white children on the
Calloway place joining the Gemes place but he thought it was tuition
school. George said he thought the Gemes and all his "kin" folks came
from Alabama to Texas, but he is not sure but he does know this. Dr.
Hazen came from Tennessee to Texas and back to Hazen, Arkansas and
settled. His cousin Jane Hodge (colored) was working out near here and
he came here to deer hunt and just stayed with them. He said deer was
plentiful here. It was not cleared and so close to White Cache, St.
Francis and Mississippi rivers.

George said his mother cooked for the Gemes the first he could remember
of her. That was all she had time to do. It was five miles to Marshall.
They lived in Harrison County and they could buy somethings to eat there
if they didn't raise enough. They bought cheese by the cases in round
boxes and flour in barrels and sugar in barrels. They had fine clothes
for Sunday. After his mother left the Gemes they worked in the field or
did anything she could for a living.

George married after he came to Arkansas and bought a farm 140 acres of
land 4 miles north of Hazen and a white man, -- --- closed a mortgage
out on him and took it. He paid $300.00 for a house in town in which he
now lives. His son was killed in the World War and he gets his son's
insurance every month.

George said when he came to Arkansas it was easy to live if you liked to
hunt. Ship the skins and get some money when you couldn't be farming.
Could get all the wood you would cut and then clear out land and farm.
He hunted 7 or 8 years with Colonel A.F. Yopp and fed Colonel's dogs. He
hunted with Mr. Yopp but he didn't think Colonel was a very good man. I
gathered from George that he didn't approve of wickedness.

It is bad luck to dig a grave the day before a person is buried, or any
time before the day of the burying. Uncle George has dug or helped to
dig lots of graves. It is bad luck to the family of the dead person. The
grave ought not to be "left open" it is called. He has always heard this
and believes it, yet he can't remember when he first heard it.

He thinks there are spirits that direct your life and if you do wrong
the evil fates let you be punished. He believes in good and evil
spirits. Spirits right here among us. He says there is "bound to be
spirits" or "something like 'em."




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